E kam lexu nje fetva te Shejkh Ibn Uthejminit ku ai thot se Toka nuk leviz por dielli eshte ai i cili sillet rreth tokes dhe ka pru shum argumente nga Kur'ani dhe hadithet e Pejgamberit (s.a.v.s) ka me sa di une edhe disa hoxhallar qe thojne se toka sillet rreth diellit (ku eshte ne perputhshmeri me ate qe thojne shkenctaret) por se nuk kan argumente nga kur'ani dhe hadithet.
Une do ta postoj fetvan por ajo eshte ne gjuhen angleze per shkaka se eshte mjaft e gjat e nuk gjeta kohë me perkthy.A duhet me marr kete fetva apo jo pasi eshte ne kundershtim me shkencen dhe se nuk ka ixhma apo mundemi me marr ate se toka sillet rreth diellit.

Question: Does the sun revolve around the earth?

Answer: It is apparent from the Islaamic evidences that they confirm that it is the sun which revolves around the earth, and by its revolving the alternation of night and day takes place on the surface of the earth. It is not for us to exceed the apparent meanings of these evidences without some evidence stronger than that, which permits us to explain them differently from their apparent meaning. Among the proofs that the sun revolves around the earth in a manner which causes the alternation of the night and day are the following:


1) Allaah, the Most High says, that when Ibraaheem (`alayhi as-Salaam), disputed with the one who argued with him concerning his Lord:


"Verily, Allah brings the sun form the east; then bring it you from the west."

[Soorah al-Baqarah 2:258]


2) He also tells us that Ibraaheem (`alayhi as-Salaam) said:


"When he saw the sun rising up, he said: 'This is my lord. This is greater.' But when it set, he said: 'O my people! I am indeed free from all that you join as partners (in worship with Allaah)."

[Soorah al-An`aam 6:78]


So He described the settings as an attribute of the sun and not that the earth set upon it, for if it was the earth which revolved, He would have said: but when (the earth) set upon it.

3) Allaah the Most High says:

"And you might have seen, the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left."

[Soorah al-Kahf 18:17]


He has described the declining and turning away as descriptions of the sun, and that is a proof that the movement was from the sun. If it was a description of the earth, He would have said: Their Cave declined from it. Likewise, describing the sun as rising and setting proves that it is the sun which revolves, even though the indication of the may be less than the indication in His Words: "declining" and "turning away from them."

4) Allaah, the Most High says:

"And He it is Who has created the night and the day, and the sun, and the moon, each in an orbit floating."

[Soorah al-Anbiyaaa' 21:33]

Ibn `Abbaas (radhiallaahu `anhu) said: "They revolve in an orbit, like the turning of a mill. This was widely reported from him.

5) Allaah, the Most High says:

"He brings the night as a cover over the day, seeking it rapidly."


[Soorah al-Ara'af 7:54]


He described the night as seeking the day, and the seeker rushes and overtakes, and it is well known that the night and the day follow the sun.

6) Allaah, the Most High says:

"He has created the heavens and the earth with truth. He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term. Verily, He is the All-Mighty, the Oft-Forgiving."



[Soorah az-Zumar 39:5]


and His Words:

"He makes the night to go in the day" that is, it turns around it, as a turban is wrapped around, which proves the revolving of the night and the day around the earth. If it were the earth which revolved around them, He would have said: He causes the earth to revolve around the night and day.

And in His words:

"the sun and the moon, each running (on a fixed course)." It is clear from what precedes it that it is a proof that the sun and the moon move in a perceptible orbit, because subjecting something which moves to its movement is more apparent than subjecting something stationary which does not move.

7) Allaah, the Most High say:

"By the sun and its brightness. By the moon as it follows it (the sun)."

[Soorah ash-Shams 91:1-2]


And the meaning of: "follows it" is that 'it comes after it' and this is a proof of their moving and revolving around the earth, for if it were the earth which revolved around them, the moon would not be following the sun; rather it would sometimes be following it and sometimes it would be followed by it, because the sun is higher than it. And deduction from this verse requires study and reflection.

8) Allaah, the Most High say:

"And the sun runs o*n its fixed course for a term {appointed}. That is the Decree of the Almighty, the All-Knowing. And the moon, We have measured for it mansions {to traverse} till it returns like the old dried date stalk. It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit."

[Soorah Ya-Seen 36:38-40]


So, attributing the movement to the sun and describing it as a Decree from the Almighty, Most Wise proves that it is a real movement with a far-reaching Decree, since the consequence of it is the alternation of the night and day and the seasons.

The measure of the moon's mansions (i.e., stations) is a proof that it traverses them, for if it was the earth which revolves , the measuring of the mansions would be for the earth's movement around the moon and not for the moon's movement around it.

And negating the sun's ability to overtake the moon, and the night's ability to outstrip the day are evidence of the rushing movement on the part of the sun and the moon, and the night and the day.

9) The Prophet (sallallaahu `alayhi wa sallam) said to Aboo Tharr (radhiallaahu `anhu), when the sun had just set: "Do you know where it goes?" He said, "Allaah and His Messenger knows best." He (sallallaahu `alayhi wa sallam) said: "Verily, it goes (i.e., travels) and it prostrates beneath the Throne and seeks permission to rise, and permission is granted to it. Then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but will not be permitted, but it will be ordered: Return from whence you came, and so it will rise in the West."

[Reported by al-Bukhaaree in the Book of the Beginning of Creation, in the Chapter: Description of the Sun and the Moon (#3199), and by Muslim in the Book of Faith, in the Chapter: Explanation of the Time when Faith will not be accepted (#159)].

So and it is extremely clear from his words: Return from whence you came that it revolves around the earth and through its revolving the sunrise and sunset occur.

10) It is clear from the many ahaadeeth which attribute rising, setting, and declining from its zenith to the sun, that it is the sun which does so and so and the earth.

Marrë nga web faqja salafitalk.net Allaahu ju shperbleft

Selamun alejkum.

Nuk mund te thuhet se kjo fetwa eshte ne kundershtim me shkencen ngase kushdo qe ka studiuar fizike e ka te qarte se dukurite fizike maten apo vezhgohen duke u bazuar ne nje sistem referimi. Nese si sistem referimi do te marresh token ku ne jetojme atehere fetwaja eshte ne perputhje me shkencen dhe nese merr si sitem referimi tjeter vec tokes atehere kjo fetwa nuk mund ti pershtatet ketij sistemi tjeter referimi. Vete dukurite fizike jane relative dhe vete sistemet e referimit jane relative. Perderisa te tera keto jane relative nuk mund te merret nje fetwa e bazuar ne cilindo sistem referimi si absolute. Sa per ta ilustruar kete me nje shembull:

Nese ti dhe une jemi ne nje veture duke ecur per diku. Une nuk jam ne levizje per syte e tu dhe po ashtu as ti nuk je ne levizje per syte e mi. Megjitheate te dy ne jemi ne levizje per dike qe eshte ne rruge dhe jo ne te njejten veture si ne te dy. Keshtu nese ti thua se sunnih nuk ka levizur fare nga vendi kjo nuk do te thote se thenia jote nuk eshte e vertete vetem se dikush tjeter thote se ne fakt edhe sunnih edhe iron nuk kane qendruar aspak ne te njejtin vend. Pra tere kjo eshte relative dhe nuk mund te absolutohet ne te. Vere (shiko), dicka te bukur ne fetwahne e sheikhut. Edhe pse ai ka thene se dielli rrotullohet rreth tokes duke marre token si sistem referimi, ai ka vertetuar po ashtu qe dielli po ashtu leviz sikurse edhe toka leviz dhe secili prej tyre ka orbiten e tij/saj.

Besoj se tani e ke te qarte ceshtjen.

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Feja e pranuar tek Allahu eshte Islami